Masculine Bonds Develop Differently, Female Friendships Another. Ought We Halt Efforts to Push Men Into Women?
It's beneficial to talk. Or so men are constantly advised, by everyone from mental health campaigners to the partners they live with. They remain perplexed by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet return with no insight about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships typically center on an intimate and encyclopaedic knowledge of each other's private feelings, this style of male closeness—built on apparently sidestepping meaningful conversation—can seem oddly empty and unfulfilling. It's no surprise, we think, that more than 25% of UK men state having no close friends; that male loneliness is endemic; that many refuse to visit a doctor until in dire straits; that male suicide rates consistently exceed female ones; and that countless middle-aged men, especially, appear permanently angry for unarticulated reasons. Suppressing everything up benefits nobody.
Reconsidering the Value of Quiet Friendship
Yet, according to researcher Thomas Yarrow, this view may sell short the merits of the resilient and quiet friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in the north of England when he was impressed with the bond developed among these mostly older men. His four-year observation has been published as a paper arguing that, especially for men raised in an era of the stiff upper lip, the value of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This quiet form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.
Admittedly, this can seem disconcertingly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever activity allows them to spend time in the company of others who likewise value less talk.
Beyond Verbal Expression: A Tacit Language of Care
Fortunately, Yarrow is explicitly not arguing that showing emotion is weak, nor advocating for a return to the past. Rather, he highlights that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of apparently reserved friendships. Could he be right?
As a woman's viewpoint, I'm obviously no expert on male-to-male dialogue. But years of experience indicates that while men may be hesitant initially to discuss personal matters, once they do, they can be remarkably candid. A lack of visible emotion should not be equated with a absence of feeling entirely.
Additionally, while modern men raised in a more expressive culture may be better at voicing feelings, older men are not at all unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will happily express frustration, hope, disappointment, or satisfaction endlessly.
The most notable about Yarrow's railway volunteers is that, for all their horror of discussing feelings, they nonetheless managed to communicate what seems remarkably like care and solidarity. When an older volunteer was absent and later returned struggling, his friends noticed and were worried. However, as the professor records, they intentionally didn't probe direct questions. Rather, they made tea, told jokes, and tried to be discreetly supportive while keeping normality. They were looking out for each other much as female friends would, except without ever naming the elephant in the room.
The Core Question: Does Bonding Require Words?
It's not the preferred method of bonding, and it may not be yours. But if the true beneficial value of friendship—the thing that combats loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's challenges with you, does that invariably be articulated with words?
The debate continues. Maybe the healthiest approach is to recognize that varied forms of friendship carry comparable worth, respectively satisfying the psychological needs of different individuals in unique effective way.